TINNEY - Green (e) / Baker - Quibell Family Organization Newsletter
Tree of Life has stem of Jesse as center trunk:
Messiah Jesus Christ
Branches small and great are the gathering of Twelve Tribes of Israel
Roots are Keys of the Priesthood: Spirit, Power and Calling of Elijah
Fruit of the Tree of Life is the immortality and eternal life of Mankind
Dove flying (wings of power) is symbolic representation: Holy Ghost

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  Family Lineages --------- BAKER - BENNETT

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Second Series     Volume Twenty-Six     Number Twelve   December 2023

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This great family includes a large number of North American tribes, extending,
from near the mouth of the Mackenzie, south to the borders of Mexico. The Apaches
and Comanches belong to it, and the family seem to intersect the continent
of North America in a north and south direction, principally along the flanks
of the Rocky Mountains. The tribes of this stock in the north extend westward
nearly to the delta of the Yukon, and reach the coast at Cook's Inlet and the mouth
of the Copper River. Eastward they extend quite or nearly to the mountains which
divide the watershed of Hudson Bay from that of the Mackenzie and Athabasca. . . .
their own national designation is Tinneh, meaning "people" in the collective sense.

Itzaj Maya - Spanish - English Dictionary, published 1997,
by Charles Andrew Hofling, page 592, shows tin- ISG.A/DUR.
aspecto durativo (primera persona). durative aspect (first-person).
T-in-xok. Estoy leyendo. I am reading . . .
tan-in>tin. Alaska and Its Resources, shows in the East Siberian Tribes,
The English word for: among the Aleutian [Unalaskan] Orarian: I, is Tinn, page 548

Encyclopædia Britannica:
Encyclopædia Britannica, Ninth Edition / American Indians
. . .
INDIANS, American: . . . It is here intended to treat more particularly
their ethnographical position, and to give what may be called
a working classification of the races. . . . American races may be
conveniently grouped under the following eighteen divisions:
.  . .
VIII. Athabascan or Tinney Family. --
This is the most widespread ethnical and linguistic group in North America,
comprising most of Alaska and the Canadian Dominion from the Eskimo domain
to the Churchhill river north and south, and from the Rocky Mountains to Hudson Bay
west and east, besides isolated enclaves in Oregon, Arizona, New Mexico, Colorado,
and North Mexico. The term Athabascan is geographical, from Lake Athabasca,
a great rallying point of the northern tribes, while Tinney, suggested by Petitot,
variously pronounced Tinné, Thynné, Déné, Tena, Itynai, Tanai, Dtinné, etc.,
and meaning “People,” is the general tribal name. About the spelling, sound,
and identification of the individual tribal names, the greatest confusion prevails.
Thus Kenai, used by Francis Müller as the collective name of a distinct group,
is supposed to be an Lnnuit word by Dall, who says that it should consequently
be applied to no tribes of Tinney race. Kolchaina or Holshane, figuring in most
tables as a special tribe, appears to be a term vaguely applied by the Russians
to all the interior Tinneys of Alaska, about whom they knew little or nothing.
The Chippewyans of Lake Athabasca are constantly confused with the Algonquin
Chippewas of Upper Canada, just as the Tonto-Apaches of Yuma stock
are with the Tonto-Apaches of Athabascan stock. The Alaska division especially
was in a chaotic state until Dall (op. cit.) surveyed the field anew,
and supplied the subjoined corrected and apparently complete list:

Kaiyuhkhotána, lower Yukon and Kuskokwim rivers; Koyſk-
ukhotăna and Unakhotána, right bank of lower Yukon; Kutch-
ins or “People” (including the Tenan-Kutchin) Tananah river
watershed ; Tennuth Kutchin and Tatsah Kutchin, between the
Yukon rapids and mouth of the Porcupine, extinct; Kutcha-
Kutchin, about junction of Yukon and Porcupine; Natsit-
Kutchin, from the Porcupine to Romanzoff Mountains; Vunta-
Kutchin, from the Porcupine to the Arctic Innuits: Tukkuth-
Kutchin, headwaters of the Porcupine: Han-Kutchin, Yukon
river above Kotlo river; Tutchome-Kutchin, about White river;
Tehánin-Kutchin, Kenai Peninsula; Abbato-Tena, Pelly and Mac-
Millan rivers; Nehaunees, about source of Pelly river; Acheto-
Tinneh, headwaters, of Liard river; Daho-Tena, or Sikanees,
Liard river; Tähko-Tinneh, Lewis river basin: Chilkaht-Tena,
Lewis and Lebarge rivers; Ahtena, Atna river basin.
Encyclopædia Britannica: A Dictionary of Arts, Sciences, and General Literature
A Dictionary of Arts, Sciences, and General Literature, Vol 12
Full View | HathiTrust Digital Library | HathiTrust Digital Library
Day Otis Kellog J. M. Stoddart, 1881
Lake Athabasca | lake, Canada | Britannica

The other members of the Tinney family may be grouped
in four geographical divisions as under:

1. Mackenzie Basin: Sawessaw Tinney (Chippewyans), Lake Athabasca;
Tantsawhoots of the Copperminé; Béavers, Dog- ribs, Strongbows, Red Knives,
Hares, Sheep, Brushwood, and others enumerated by Petitot, whose theories
are wild, but whose facts form a substantial contribution to science.
2. New Caledonia: the Tahkali or Tacullies, Mackenzie's Nagailers,
and the Carriers of the Canadian trappers include the Nascotin,
Nathliautin, Chilcotin, Taltotin, and several others.
3. Oregon: the Umpquas on the Umpqwa river, the Tlaskanai of the lower Columbia,
and the Hoopahs near the north frontier of California.
4. Southwestern States: the Apaches and Navajos, who roam over the region
between Utah and Sonora.* [* Apache, i.e., “the men” (root apa, man), is a Yuma word,
applied to the southern Tinneys, whose true name is Shis Inday, or “men of the woods.”
From the ending che, an attempt has been made by certain etymologists to connect
these people with the Puelche, Huilliché, and other Patagono-Chilian tribes
whose names end in the same syllable. But here che is the Araucanian “man,"
whereas in Yuma che is the definite article suffixed. Of the Apaches the chief tribes
are the Coyoteros, Tontos, Lipans, Mescaleros, Pinaleños, Llaneros, and Gileños,
so named by the Spaniards; the real tribal names are undetermined.

IX. Algonquin Family.—This ethnical and linguistic group, next in extent
to the Tinneys, but far more important historically and numerically, stretches
from the Tinney domain southwards to the latitude of South Carolina, and from
the Atlantic to the Rocky Mountains. Most of the tribes on the Atlantic seaboard
have either disappeared, migrated westwards, or been collected into the reserves.
But many have acquired such celebrity in the stirring records of Indian warfare
that the more noted, with their original geographical domain,
will be included in the subjoined list of all the Algonquin races: . . .

Formats and Editions of Encyclopædia Britannica :
a dictionary of arts, sciences, and general literature. [WorldCat.org]

Mythologies, Vol. 2, mentions the solar star, INTI, a major figure in the Cult 
of the Sun Inca pantheon, with the identification of the master of the Empire 
with the sun in the sky. The word Ti-ni is just the reverse formation of in-Ti. 
In the early King List of the Incas of Peru, the word Tini and Tinia appear
in  the early ages of the Kingdom. A Title designation that was also given
to the  4th, 14th, 24th, 30th, 42nd, 62nd and later Kings, was the word:
Cutini, meaning: "I change back, turn, or reform, reformer of time or of the world".
[See the records of Fernando Montesinos, published in:
Memorias Antiguas Historiales del Peru. It was translated and edited
by Philip Ainsworth Means,  M.A., with an introduction by the late
Sir Clements R. Markham, K.C.B., F.R.S.  He also wrote: The Incas of Peru,
(London: Smith, Elder & Co., 1910),  pages 306-307, the "List of Kings".
The said publication of Fernando Montesinos,  published London
and printed for the Hakluyt Society by Bedford Press, in 1920.
Catalog Record: Memorias antiguas historiales del Peru | HathiTrust Digital Library

A sample of some of the listed names of Kings are:
Sinchi Cozque Pachacuti I, 4th King, given the title: Cutini;
Inti Capac Yupanqui, 5th King, reign 50 years;
Tini Capac Yupanqui, 8th King;
Inti Capac Pirua Amaru, 10th King, lived 80 years;
Capac Tinia Yupanqui, 12th King, reign 40 years; lived 90 years.
He was also called Capesinia, according to the original. 
He was very observant of the  rites and grateful to his gods, building many guacas
to Illatici and to the Sun;  (to) his father, and to his ancestors
(kept genealogical records and family history). He died when decrepit with age,
leaving many sons, and having lived more than 90 years.]

Document Section from 4000 B.C. to the Birth of Jesus Christ.

The LORD Jesus Christ, Jews, The House of Joseph, Gentiles and Heathens:
A Careful Study of the TINNEY Surname from Worldwide Origins.
Document Section from the Birth of Jesus Christ to A.D. 1453.

As noted in Theophoric Personal Names in Ancient Hebrew, published in1988,
by Jeaneane D. Fowler, the Hebrew prepositional element 't', as also Phoen.;
Palm.; Akk. itti, is defined as with; i.e., God is with us. Similar to the variations
of the Tinney surname found in A Dictionary of the Maori Language, where Tenei
means this, near, or connected with the speaker; also, similar to the meaning
given for the Cornish word Thynny: we, us.
What’s in a Name?: The Bible vs. the Middle Ages - TheTorah.com

Jacob, son of Lehi, speaks concerning the righteous branch of Israel in Chapter 10
of section 2nd Nephi of the Book of Mormon. This Jacob mentions, circa 559 to 545 B.C.,
that the Lord has made the sea our path, and we are upon an isle of the sea
[the North and South American Continents; (also designated totally as the Land of Zion
or the pure in heart)]; that great are the promises of the Lord unto them who are upon
the isles of the sea.  Wherefore, Jacob continues to speak: as it says isles [of the sea],
there must needs be more than this, for they are inhabited also by our brethren.
The Babylonian Talmud,  Vol. 8, Seder Nashim, Chapter I, Gittin, pages 1 and 26-27,
mentions:  foreign parts was defined Lit[erally] as the 'province of the sea',  a name
given to all countries outside of Palestine and Babylonia. A review is made of how
to reckon Eretz Israel, concerning the case of a boat in the open sea.
[For determining the status of] the islands in the sea, . . . And for the western border,
ye shall have the Great Sea for a border; this shall be your west border (Numbers 34:6).
[To determine the status of] the islands on the border line, {4} (i.e., due west of the coast
beyond the southern and northern extremities of the border of Palestine), we imagine
a line drawn [due west] from Kapluria {5} (at the northern extremity of Mount Hor),
to the [Atlantic] Ocean, and another from the Brook of Egypt to the [Atlantic] Ocean.
All within these lines belong to Eretz Israel and all outside to foreign parts,
the 'province of the sea'.

R. Judah says: If one sees The Great Seat 2 one should say,
Blessed be He who made The Great Sea,
[that is] if he sees it at [considerable] intervals. (2)
(2) Generally taken to refer to the Mediterranean Sea.

R. Nahman b. Isaac said: In regard to a boat on a river in Eretz Israel
there is no difference of opinion between the authorities.
1 Where the difference arises is in the case of a boat in the open sea,
as may be seen from the following: What do we reckon as Eretz Israel
and what do we reckon as foreign parts? From the top
2 of the Mountains of Ammanon
3 inwards is 'Eretz Israel', and from the top of the Mountains of Ammanon
outwards is 'foreign parts'. [For determining the status of] the islands in the sea,
we imagine a line drawn from the Mountains of Ammanon to the Brook of Egypt.
4 All within the line belongs to Eretz Israel and all outside the line to foreign parts.
R. Judah, however, holds that all islands fronting the coast of Eretz Israel
are reckoned as Eretz Israel, according to the verse of Scripture,
And for the western border, ye shall have the Great Sea for a border;
this shall be your west border.
5 To determine the status of] the islands on the border line,
6 we imagine a line drawn [due west] from Kapluria
7 to the Ocean
8 and another from the Brook of Egypt to the Ocean.
All within these lines belong to Eretz Israel and all outside to foreign parts.
How do the Rabbis expound the superfluous words, 'and for the border'?
They say it is required to [bring in] the islands.
9 And R. Judah? — He will rejoin that for the inclusion of the islands
no special indication is required
10 Note in particular:: 8 The Atlantic Ocean and
10 And the words 'and for the border' include the more distant islands.

Compare: (Deuteronomy 11:7-8, 24): But your eyes have seen all the great acts
of the LORD which he did. Therefore shall ye keep all the commandments
which I command you this day, . . . Every place whereon the soles of your feet
shall tread shall be yours: [From the Wilderness and Lebanon], from the river,
the river Euphrates, even unto the uttermost sea shall your coast be.
[Research Note: This promise extended from the Euphrates River, which originates
in modern eastern Turkey, flowing through Syria and Iraq, where it then combines
with the Tigris River in the Shatt al-Arab, which empties into the Persian Gulf.
[List of Cities and Towns on the Euphrates River] Even unto the uttermost sea
shall your coast be, suggests even unto the Atlantic Ocean,
via the Mediterranean Region, which was historically, the central superhighway
of transport, trade and cultural exchange between three continents: Western Asia,
North Africa, and Southern Europe. The Mediterranean Basin history includes
Mesopotamian, Egyptian, Canaanite, Phoenician, Hebrew, Carthaginian, Greek,
Persian, Thracian, Etruscan, Iberian, Roman, Byzantine, Bulgarian, Arab, Ottoman,
Christian and Islamic cultures.
It records the geographical area in which he fought, but it also refers
to the biblical verse Deuteronomy 11:24: "Every place whereon the soles
of your feet shall tread shall be yours: from the wilderness and Lebanon,
from the river, the river Euphrates, even unto the uttermost sea
shall your coast be", defining the boundaries of the Promised land.

The Irish Mil genealogies are military, ship census and family data,
connected by historical time period after the Battle of Carchemish, circa 605 B.C.,
when Tyre was forced to submit to the rule of Babylonia. The various curses
placed against the sons of Mil so that they could not find Ireland again, are similar
to "the curses leveled against Tyre should it abrogate its treaty obligations"; i.e.,
the early data on Ireland contacts reveal treaty and trade relationships.
Just as in the triad of three Kings in Ireland, [Mac Cuill, Mac Cecht, and Mac Greine]:
"May Baal Shamaim, Baal Malagec and Baal Saphon raise an evil wind
against your ships to undo their moorings and tear out their mooring pole,
may a strong wave sink them in the sea and a violent tide [rise] against you".
This curse, taken from Neo-Assyrian Treaties and Loyalty Oaths, c. 1988,
[as reviewed in Tyre "In the Heart of the Seas"] shows a cultural link
to Irish Texts, #394, "The druids of Ireland and the poets sang spells behind them,
so that they were carried far from Ireland, and were in distress by reason of the sea."

Judah and the Judeans in the Neo-Babylonian Period
IR: The sons of Benjamin: . . . There was "an international conference held
at the University of Tel Aviv, Israel", May 29-31, 2001, on: Judah and the Judeans
in the Neo-Babylonian Period. The volume was copyrighted in 2003 by Eisenbrauns;
edited by Oded Lipschits and Joseph Blenkinsopp.. . . - Page 364 . . .
From Table 3. Estimate of Total Population of Judah at the End of the Iron Age
and in the Persian Period, by Regional Distribution, for Benjamin, went from 28,750
at the end of the Iron Age to 12,500 in the Persian period, a difference of 16,250 people.
. . . There "is no evidence of a deportation from either the region of Benjamin
or the northern Judean Hills", suggesting that major colonization did occur
through economic trade contacts, in this time period, for those elite groups,
who were not interested in becoming second class status citizens to the new
centralized leadership in the resettlement of Jerusalem. - Page 365 . . .
Parallel to this, with the shift of the political and religious hub to Jerusalem,
a rapid dwindling in population took place in the Benjaminite region. Apparently,
part of the region's inhabitants migrated out of the province . . . [I again note:
Jewish foreign contact [IN IRELAND], is found in the Hebrew word "Ir", meaning "city"
[Irish Texts Society Vol. XLIV - Ir] or "town" as presented in the word structure of #428,
wherein Ir s. Mil, . . . of his progeny are Fergus s. Roig with his numerous COMMUNITIES,
and Conall Cernach with his numerous COMMUNITIES.] - Page 438 . . .
the Babylonians seem to have left the area of Benjamin relatively undisturbed . . .
it was to their advantage to spare this area, if only to exploit it as a source of supplies
during a siege of uncertain duration. . . . - Page 483 . . . Mixed marriages between
the long-established and culturally influential Babylonian urbanites and foreigners
were in one direction: the Babylonians would marry alien wives, but they did not give
their daughters in marriage to non-Babylonians. We would expect Babylonians,
who were the influential group in their country, to marry accultured foreign wives,
but we would hardly expect urbanite Babylonians to give their own daughters
in marriage to foreign commoners. [IR to IRELAND suggests a similar pattern
of an acculturated Jewish marriage into the influential established Irish Royalty.]

 Ir is of Hebrew origins, appearing in 1 Chronicles 7: 6-12. The name means "city"
or "town". Verse 6: The sons of Benjamin: Bela, Becher, and Jediael, three.
The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth and Iri, five, heads of ancestral houses,
mighty warriors; & their enrollment by genealogies was twenty-two thousand thirty-four.
. . . Verse 12: And Shuppim and Huppim were the sons of Ir, Hushim the son of Aher.
"Verses 6-11 are taken from a military census document." . . . Jewish foreign contact
is found in the Hebrew word "Ir", meaning "city" [Irish Texts Society, Vol. XLIV - Ir]
or "town" as presented in the word structure of #428, wherein Ir s. Mil, . . .
of his progeny are Fergus s. Roig with his numerous COMMUNITIES,
and Conall Cernach with his numerous COMMUNITIES.

[Therefore, the Lamanites of today—all the mixed descendants of the Book of Mormon
peoples—have a legitimate claim to the blessings of the Abrahamic covenant and,
in turn, the duty to now carry these blessings to those nations of the earth who yet
remain in darkness, the remainder of the descendants of Noah.] [Research Note:
"From the ending che, an attempt has been made by certain etymologists to connect
these people with the Puelche, Huilliché, & other Patagono-Chilian tribes whose names
end in the same syllable." "On the walls of Tourtoirac Abbey in southern France hangs
a map that portrays a very different vision of Latin American history. A reproduction
of a 19th century original, it shows a huge swath of southern Chile and Argentina
as the Kingdom of Araucania and Patagonia." . . . "De Tounens donned a poncho,
learned the local language and gained acceptance from his hosts. And then,
with the consent of Mapuche tribal leaders, he established himself as King Antoine,
ruling over a territory stretching to the southern tip of the continent." The map
and its related history is exceedingly telling. It says in the most simple terms,
by a documented modern event, that the aboriginal history of North America
and South America is skewed by archaeological perceptions of what did
or did not occur anciently during Book of Mormon Times. The Prophet Joseph Smith, Jr.,
stated that all of North and South America is Zion. But, Zion could not be identified
or established, unless there were "people" that previously resided in a "Zion"
geographical area. Therefore, there had to be "pure in heart" Zionist communities,
stretching from the Arctic to the Antarctic, for Joseph's said statement to be literally true;
all other assertions being intrinsically false. To labor the point for a moment,
the City of Enoch could not be identified as being taken into heaven, unless the city
of Enoch already contained a vast concourse of Zionists who were previously living
in the metropolis. And, even though North America and South America were considered
the promised land, it was not a Zion land, by identification, until human feet
walked the ground and made it sacred property for future generations.]
Why the lost kingdom of Patagonia is a live issue for Chile's Mapuche people
I find it compelling to note more concerning this particular group:
[The Tehuelches Indians: the native tribes of Patagonia, Southern Chile];
that [the Tehuelches Indians (also known as Patagones which means “big feet”
on account of the native people’s impressive tread)] . . . [Captain Magellan,
who visited Patagonia in the 1520s, described the Tehuelches as: larger and taller
than the stoutest man of Castile.] The early history suggests that they were
[divided into nomadic groups of up to 100 members each.
(A Book of Mormon numerical subset.) These groups lived by hunting guanaco
and the ostrich-like ñandú and collecting food along the coast. They used bows
and arrows as well as bolas for hunting.] From my evaluation, this group of surviving
Tehuelches match; truly, being a minuscule remnant of the Jaredites, who used all
of the South American regions as a hunting preserve. Nevertheless, and significantly,
not as an open ended vacant region, that was unpopulated, but as a regional consortium
of area administrators, who would control the access and use of their regional habitats,
by parties traveling back and forth through the "narrow neck of land", from the more
established living settlements on the North American continent.
[the Tehuelche descended from higher beings. Their supreme being was called Kooch,
the all powerful ruler of the cosmos, creator of the sun & moon. After creating the land
and water, Kooch journeyed to the East to take his rest.] The Biblical Creation Story,
the Sabbath Day of Rest, and the Garden of Eden. If the truths in the Book of Mormon
are accepted as the facts, and reality, with horses and elephants, it works. That is to say,
that: [The supreme spiritual being for the Tehuelche was known as Kooch, the ruler
of the entire cosmos, whilst the creator of man was known as Elal. Their nemesis
were the evil Gualichu, who roamed the underworld and were always out
to cause trouble and strife.] It suggests that Kooch is another word for Ahman,
or God the Eternal Father, Elal is another word for Jehovah or Jesus Christ.
[The biblical phrase el-al, meaning “upward,” “heavenward,” “aloft”, “skyward,”],
and the evil Gualichu is another identification of Lucifer, or Satan; or his followers.
In the Maya Chronicles, Kooch is defined as: Koch or Kooch, v.
To carry on the shoulders as a burden, hence, fig. n. obligation, fault, sickness.
Connected to: Ku, n. God, divinity. [Akkadian anaku / annaku means the metal tin.]
[Compare: “Take my yoke upon you, and learn of me; for I am meek and lowly in heart:
and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.”]
The Tehuelches Indians: the native tribes of Patagonia, Southern Chile – Awasi blog
Tehuelche – Museo Chileno de Arte Precolombino Chile’s Indigenous Peoples
Museo Chileno de Arte Precolombino


[Research Note: The Irish Tinney line as an anglicized version of a Celtic
phrase meaning "son of the fox", is a far cry from the tin mines of Cornwall,
unless one considers the need for secrecy prevalent throughout time  by Jews,
in hiding their real identity, due to intense anti-Semitism over time. However,
Conservation of Irish Habitats and Species does indicate that the red fox
is Ireland’s only member of the Canidae family. They are easily recognizable
by their small doglike appearance. Coloration consists of a reddish to brown tint
with a long bushy tail often with a white tip. As a madra rua, in maturing,
the coat colour changes from its original dark brown to foxy red. In Irish, red fur,
is rua (roo-uh), and dyed or painted red is called dearg (jar-ug). As noted before,
The Kassel Manuscript of Bede's 'Historia Ecclesiastica Gentis Anglorum'
and its old English material, by T. J. M. Van Els, published 1972, mentions Tunna
was Abbot of the monastery he had founded at Tunnacestir. When his brother Imma
was severely wounded in the Battle of the Trent in A.D. 679, he went out to search
for him. Imma is a short form of compound personal names. It has been suggested
that the base may be connected with an Old Norse imr 'wolf'.
Albert M. Hyamson, F.R.His.S., A History of the Jews in England, (1908),
relates that "Resemblances have been traced between the Hebrew
and Cornish languages; and it has been pointed out that Jewish names
were once common among the inhabitants of Cornwall." [There were Biblical names
in Cornwall during the Saxon period.] Samson was an Israelite Judge,
dealing with foxes; from Hebrew Shimshon, "like the sun"; [compare Mac Ashinagh];
from shemesh, "sun". There is also the discovery of a brick made by the Romans,
found during excavations in Mark Lane, in London, circa A.D. 1650. The brick,
which was the keystone of an arched vault full of burnt corn, bore on one side
a raised representation of Samson driving the foxes into a field of corn. . . .
Pamela Fletcher Jones states in The Jews of Britain that Jews were living in Britain
as early as Roman times, noting a coin of Herod Agrippa I was found at Bingley Moor
in the West Riding of Yorkshire, struck A.D. 42-43. A coin was found at Melandra Castle
in Derbyshire dated A.D. 66-72; a coin was found at the old G. P. O. site
in London's St. Martin's-le-Grand, struck to celebrate a victory of Bar Kokhba.
There is also the discovery of a brick made by the Romans, found during excavations
in Mark Lane, London, circa A.D. 1650. The brick, which was the keystone
of an arched vault full of burnt corn, bore on one side a raised representation
of Samson driving the foxes into a field of corn.
[The Biblical Samson, 12th Judge of Israel, "went and caught 300 foxes,
and took firebrands, and turned tail to tail, and put a firebrand in the midst
between two tails . . . let them go into the standing corn of the Philistines"
and burnt up their crops.] There is also mention made of Titinivs Pines
in The Journal of Roman Studies, Vol. 55, published 1965,
article concerning ROMAN BRITAIN in A.D. 1964, section II.
Inscriptions (By R. P. Wright), pages 220-221, at Godmanstone Church, 4 miles NNW
of Dorchester, in England. It is noted that Pines appears to be a variant of Pinnes,
a leader in the Pannonian revolt of A.D. 6. "{3} For an elaborate dedication
it is highly probable that the dedicator was a centurion."]
Samson was an Israelite Judge, dealing with foxes; from Hebrew Shimshon,
"like the sun"; [compare Mac Ashinagh]; from shemesh, "sun". Thus, as stated before,
it appears that this idea of the source of all light has also followed down traditionally
in the Tinia variations noted by Edward O'Reilly in An Irish-English Dictionary,
published in Dublin, Ireland, in A.D. 1864. [An Irish-English dictionary :
with copious quotations from the most esteemed ancient and modern writers,
to elucidate the meaning of obscure words, and numerous comparisons of Irish words
with those of similar orthography, sense, or sound in the Welsh and Hebrew languages.]
"It is very certain that the primitive Irish observed this idolatrous worship of the Sun
under the name of Bel or Beal, whatever part of the world they derived it from,
as appears very manifestly by those religious fires they lighted with great solemnity
on May day; a fact which is evidently proved by the very name whereby they
distinguished that day, which is still called and known by no other name than that
of La Beal Tinne, i.e., the day of the fire of Bel or Belus. This solemnity they celebrated
in honour of the Sun under the name of Beal, on this first day of their summer,
when the benign influence of that planet begins to restore new life
to both the animal and vegetable world in most parts of our hemisphere."
Here, the 16th letter of the Irish alphabet is listed as:
Tinne, a. meaning "wonderful, strange"; adv. meaning almost.
Tinne, s. meaning "a chain; the name of the letter 'T'."
"T"  is the 16th letter of the Irish alphabet
and ranked among the hard consonants.  Also,
tin, s.f., a beginning, fire;
[as in Cornish Tan: fire; Cornish Tehan: a firebrand; to light; kindle];
a gross, corpulent, fat [as in Cornish Tenn: rude; rustic];
also, tender [as in Cornish Tyner: tender],
soft [as in Cornish Tene: sucking (too young to be weaned;
Cornish Tena: to suck)];
thin [as in Cornish Tanau: thin, slender, small, lean].
tine, s.f., fire, a link;
[the link, the constant attachment there is betwixt the tongue
(which is the fire) of the eloquent, and the ears of the audience.]
tin or tion, v. to melt or dissolve, O'B.
tinn, adj., sick; inflection of teann, brave, etc.
[See: Antiquities, Historical and Monumental, of the County of Cornwall,
published 1769, by William Borlase, LL.D., F.R.S.,
pages 103, 106; [Consisting of Several Essays on the First Inhabitants,
Druid-superstition, Customs, and Remains of the Most Remote Antiquity in Britain,
and the British Isles, Exemplified and Proved by Monuments Now Extant in Cornwall
and the Scilly Islands, with a Vocabulary of the Cornu-British Language]
Antiquities, Historical and Monumental, of the County of Cornwall:
Consisting of Several Essays on the First Inhabitants, Druid-superstition, Customs,
and Remains of the Most Remote Antiquity in Britain, and the British Isles,
Exemplified and Proved by Monuments Now Extant in Cornwall and the Scilly Islands,
with a Vocabulary of the Cornu-British Language
Hathi Trust Catalog Record: A Cornish-English Vocabulary;
a vocabulary of local names, chiefly Saxon, and a provincial glossary.

Book of Mormon Genetics Resolved by Ancient Jewish Merchant Activities.
Worldwide Tinney Surname findings (in biblical time frames), map contiguously
within the framework identified as human mitochondrial Haplogroup X (mtDNA),
with heavy Asiatic admixture created within Jewish tin trade and related social
marital contracts, extending to India, as well as carrying tin and merchant resources,
going east-west along ancient trade routes crossing Central Asia, etc.
Haplogroup X (mtDNA) - World Map of Distribution of haplogroup X (mtDNA)
Bronze Age Interactions: The Tin Trade | Real Archaeology
Expedition Magazine - Penn Museum - Tin In The Ancient Near East
Tin Sources and Trade in Ancient Times - Asia

Book of Mormon Archaeology Inquiry
Native Americans and Jews: The Lost Tribes Episode | My Jewish Learning

The Jewish merchant class followed King Solomon's example and cemented
local protection of their Diaspora group, by entering into marriages and having
concubine contract agreements with local royalty and families in positions of authority.
The Journal of Near Eastern Studies, Vol. XVI, (January- October 1957), has the article:
"The Problem of Ancient Oriental Shipping on the North Sea", by B. Lundman.
He states that on all the Frisian Islands [See: Frisian and Free,
Study of an ethnic minority of The Netherlands, by Cynthia Keppley Mahmood, 1989],
quite a number of people with huge curved noses and darker coloring are found.
There are also instances of a similar type found in the coastal areas of the British Isles.
These darker skin colored people, with slightly thick lips, have almost "Jewish" noses,
and convex "Iberian, nay Assyrian profiles". Similar in characteristics to the population
of Cornwall, England with Semitic traces of the Jewish-Armenoid type. Significantly,
as noted by Fig. 4- Ancient sea routes between Asia Minor and the North,
include connections to Cyprus, the Etruscans, southern Spain, northwest France,
western Ireland, south and west England, including both the passage through
the English Channel and that around the north of Scotland. "Mixed Armenoid types
similar to those found in western Europe exist in an area from southwestern Arabia"
and along the Persian Golf, thence east and southwards along the western
and southwestern coast of India. This continues on down to Ceylon and even a little way
along the southernmost part of the eastern coast, in Tinnevelly.
[The name of an ancient non-Aryan, Tamil Kingdom at the extreme southern tip
of the Indian peninsula, as mentioned in The Hindu World, Vol. 2, pages 180-181.]
In 926 B.C., Palestine was invaded by Pharaoh Sheshonk of Egypt,
plundering the region of ancient Judah, Jerusalem and the Temple of Solomon,
with some loss of its magnificence. Record keeping and maintaining accounts
were necessary for the establishment of trading activities. The Book of Mormon,
written in reformed Egyptian, mentions that the family of Lehi and associates
came from Jerusalem circa 600 B.C., taking a route near the seacoasts,
down the area of the Red or Arabian Sea. This was a typical pattern of travel
in this time period. Anciently, apparently there were spice routes running parallel
to both sides of the Red Sea, by which way merchants brought their products to Egypt
for use in the art of embalming their dead and for burning in ritual & domestic contexts.
[See: Oxford Journal of Archaeology, Vol. 13, No. 2, July 1994,
Incense, Camels and Collared Rim Jars: Desert Trade Routes and Maritime Outlets
in the Second Millennium, pages 121-148, with the proposed incense trade routes
shown in Figure 11, page 132.]. From a secular, historical standpoint,
Lehi must have belonged to an elite Jewish merchant class as he had gold and silver
and other precious things. He had knowledge of at least both Hebrew and Egyptian,
and was familiar with all of the commercial knowledge needed
for the proper transportation of goods and services. Additionally,
it should be remembered that a whole city, at the nexus of world trade
in the ancient world; namely, the City of Jerusalem, was reestablished
on the keeping of proper family records and genealogies. “These sought their register
among those that were reckoned by genealogy, but they were not found:
therefore were they, as polluted, put from the priesthood.
And the Tirshatha (or provincial governor) said unto them . . .”
Scientists Discover Age-old Trading Route From Mesopotamia to the Far North

↑ upΛ

To Connect The Written Past With The Written Present
October 2020 General Conference will be "virtual only".
So, once again, that woman is fleeing back into the wilderness.
D&C 88:66 66 [Behold, that which you hear is as the voice of one crying
in the wilderness—in the wilderness, because you cannot see him
(have personal, one on one contact with)—my voice, because my voice is Spirit;
my Spirit is truth; truth abideth and hath no end; and if it be in you it shall abound.]
[Modern secular scholarship uses propagandistic ends, in de-legitimizing
all record systems relating to the study of family origins and history,
when they proudly and unquestionably declare falsely, that the first stage
of genealogical study begins with oral tradition, even though the preserved,
handed down record sources themselves unequivocally state the opposite to be true.
That, from the beginning of time, mankind had sentience, which includes
self-awareness, or a sense of personal, particularly autobiographical, identity,
as manifested in the Biblical records; thus also reflecting metacognition, as well as
having the critical ability to take the physical and mental perspective of others
into consideration (unprejudiced), which can be summed up in one word: "charity".]

A continuation of a process to "Gather Yourself Together".
The Latter-Day Saints' Millennial Star, Volume 20
One cannot comprehend the full scope of the gathering of Israel from the four corners
of the earth, in these last days, without first evaluating the trends of historical events
occurring during its scattering. Since the very beginning, in the days of Adam and Eve,
even unto the end of time, Israel has been involved in fundamental agricultural pursuits,
as well as all of the rest of mankind. Two endpoints written in history show this
to be the fact. The first punishment of man, or first beginning point, was unto Adam.
For, (KJV) [unto Adam he said, Because thou hast hearkened unto the voice of thy wife,
and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it:
cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
Thorns also and thistles shall it bring forth to thee; & thou shalt eat the herb of the field;
In the sweat of thy face shalt thou eat bread, till thou return unto the ground;
for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.]
The latter end point comes from Teachings of the Prophet Joseph Smith,
as President Joseph Smith, Jr. said: [I have asked of the Lord concerning His coming;
and while asking the Lord, He gave a sign and said, 'In the days of Noah I set a bow
in the heavens as a sign and token that in any year that the bow should be seen
the Lord would not come; but there should be seed time and harvest during that year:
but whenever you see the bow withdrawn, it shall be a token that there shall be famine,
pestilence, and great distress among the nations, and that the coming of the Messiah
is not far distant' . . . "The Lord hath set the bow in the cloud for a sign that while it
shall be seen, seed time and harvest, summer and winter shall not fail;
but when it shall disappear, woe to that generation, for behold the end cometh quickly"
(Joseph Fielding Smith, "
Teachings of the Prophet Joseph Smith," Section Six 1843-44).
[In an address to Congress, Washington stressed the importance of agriculture
and farming in relation to the survival of the country: “It will not be doubted
that with reference either to individual or national welfare, agriculture
is of primary importance. In proportion as nations advance in population
and other circumstances of maturity this truth becomes more apparent,
and renders the cultivation of the soil more and more an object of public patronage.”]
The history of world agriculture was not preceded with any previous human culture
dependent on hunting and gathering. Social interest has always been primarily centered
on how extreme weather conditions produce severe depletion of crops, as all socially
interacting civilizations need an abundance of fertile soil, on generally level land,
that is suitable for farming, and a dependable water supply coming from annually
balanced rainfall, to continue their group physical existence.
American Presidents on the Importance of Agriculture - Farm Policy Facts
George Washington as Farmer · George Washington's Mount Vernon

Mention is hereafter made, in Perun, Slavic God of the Sky and Universe; that,
he has Equivalents: Lithuanian Perkunas, Roman Jupiter, Greek Zeus,
Norse Thor/Donar, Latvian Perkons, Hittite Teshub, Celtic Taranis, Albanian Perendi.
Related to a series of rain gods and goddesses such as Hindi Parjanya,
Romanian Perperona, Greek Perperuna, Albanian Pirpiruna. What is not further,
clearly mentioned, is their core beginning relationship to Baal, which effectively ties
this god, worshipped in the Middle East Canaanite, Egyptian, & other population groups,
with his European counterparts, including the Etruscan god Tinia. {"Tarchun [in Italy]
took his omen, which was a flash of lightning drawn by himself from a cloud-
for the augur had a mysterious power over the electric element." Cicero records
that Tarchun, while plowing, received inspired laws of his future government
from the genie Tages, a son of Jupiter. This Etruscan tradition is similar
to the historically written I Kings 19:19, when Elijah found Elisha, the son of Shaphat,
who was plowing with twelve yoke of oxen before him, and he with the twelfth;
and Elijah passed by him, and cast his mantle upon him. The number twelve
was important in the religious and political city organization of ancient Etruria,
as noted in The Twelve Gods of Greece and Rome. It is similar to the Semitic
pattern in the Twelve Tribes of the patriarchal House of Israel, and the later
formation of the Quorum of the Twelve Apostles in the Jewish foundations
of the early Christian Church.} It is only mentioned that [Through the influence
of the Aramaeans, who borrowed the Babylonian pronunciation Bel, the god
ultimately became known as the Greek Belos, identified with Zeus.] Ergo:
The sign of the scattering of the Lost Ten Tribes of Israel, carrying this
Fertile Crescent false tradition along with them, throughout the "north",
or European areas, and beyond. [The Arameans . . . were entirely absorbed
into the Neo-Assyrian Empire (935–605 BC) by the 9th century BC.
In the Neo-Assyrian Empire, the Aramaeans, Chaldeans, Suteans
and indigenous Assyrians-Babylonians became largely indistinguishable,
as these groups were culturally and ethnically absorbed into the native populace
of Mesopotamia, which was the same time frame, within which the Lost Ten Tribes
made their mass exodus north, formerly deported from the Kingdom of Israel
after its conquest by the Neo-Assyrian Empire circa 722 BC, These are the tribes
of Reuben, Simeon, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Manasseh,
and Ephraim. Manasseh, and Ephraim are also found, circa 600 BC,
within the descending formations of Book of Mormon peoples,
the true ancestors of the Native America peoples of all of North America
and South America.] [When a massive solar wave hit the earth
in the early 7th century B.C., the effects were visible as far south
as Mesopotamia. Three cuneiform tablets from Nineveh record
this unusual event, documenting a strange “red glow,” “red cloud,” and “red sky.”]
[There are just four different types of bases in DNA: adenine, thymine, guanine,
and cytosine. Figure 13 shows computer-generated molecular models of normal DNA,
and DNA that is experiencing damage due to incoming radiation. Breaks in the two
strands that form the backbone of DNA are among the most difficult for cells to repair.
Radiation can sever one or both strands of the molecule, forming single
or double strand breaks.] Massive solar radiation voids predictable DNA patrilineal
(relating to or based on relationship to the father or descent through the male line)
surname mutation rates.

Baal [was also called the Lord of Rain and Dew, the two forms of moisture
that were indispensable for fertile soil in Canaan. In Ugaritic and Hebrew,
Baal’s epithet as the storm god was He Who Rides on the Clouds. In Phoenician
he was called Baal Shamen, Lord of the Heavens. . . . Knowledge of Baal’s personality
and functions derives chiefly from a number of tablets uncovered from 1929 onward
at Ugarit (modern Ras Shamra), in northern Syria . . . Fertility was envisaged in terms
of seven-year cycles. In the mythology of Canaan, Baal, the god of life and fertility,
locked in mortal combat with Mot, the god of death and sterility. If Baal triumphed,
a seven-year cycle of fertility would ensue; but, if he were vanquished by Mot,
seven years of drought and famine would ensue.] This exactly conforms
to the seven years of plenty, followed by the seven years of famine,
identified by Joseph, residing in Egypt. [Behold, there come seven years
of great plenty throughout all the land of Egypt: And there shall arise after them
seven years of famine; and all the plenty shall be forgotten in the land of Egypt;
and the famine shall consume the land]
Slavic Gods (Deities of Slavic Religion) - Russian Mythology and Paganism has:
7 Slavic Gods of Kievan Rus . . . Before Vladimir of Kiev accepted Christianity
and baptized all of Kievan Rus, he was a pagan. When he came to power in 978,
he built a temple dedicated to 6 of his favorite Slavic gods in order to connect
himself and the gods in the minds of his people. We only know about 7 of the gods
worshiped in pagan Russia because they were recorded in the Primary Chronicle,
the first newspaper of Russia in 1113. [Part of Medieval Genealogy.]

The Encyclopedia of Ancient Egypt, notes that Jupiter is called Hor-tash-tawy,
the last word segment similar to the Hebrew alphabet letter "T" or taw.
The connection with religious worship and the metal "tin" appears
in the coating of sacrificial implements and personal ornaments with precious metals.
The god Tinia is found displayed as a man in physical form on mirrors, with other gods.
Mythologies, (1991), compiled by Yves Bonnefoy, mentions Uni, consort to Tinia.
Uni was highly venerated, especially as the goddess of maternity. In the sanctuary
of Pyrgi she was equivalent to Ilithyia or Leucothea and was assimilated
to the Phoenician goddess Astarte. Tentinia would indicate "to act as Tinia";
the uncompounded tinia would be "to be Tinia". These variations indicate
the later formations in the gens of the Roman Empire of this particular Etruscan Family.
Tinia, Tentinia, Titinia, Tinius, Titinius were later modified and carried on down in time
by the alphabet letter "T" to Irish/ English Tenne/Tinne/Tynne [for the metal "tin"],
as well as other surname sources, to the present day Tinney Surname,
[going back also anciently via Hebrew alphabet origins.]
[Samson was an Israelite Judge, dealing with foxes; from Hebrew Shimshon,
"like the sun"; (compare Mac Ashinagh); from shemesh, "sun". Thus, as stated before,
it appears that this idea of the source of all light has also followed down traditionally
in the Tinia variations noted by Edward O'Reilly in An Irish-English Dictionary,
published in Dublin, Ireland, in A.D. 1864. [An Irish-English dictionary :
with copious quotations from the most esteemed ancient and modern writers,
to elucidate the meaning of obscure words, and numerous comparisons of Irish words
with those of similar orthography, sense, or sound in the Welsh and Hebrew languages.]
"It is very certain that the primitive Irish observed this idolatrous worship of the Sun
under the name of Bel or Beal, whatever part of the world they derived it from,
as appears very manifestly by those religious fires they lighted with great solemnity
on May day; a fact which is evidently proved by the very name whereby
they distinguished that day, which is still called and known by no other name
than that of La Beal Tinne, i.e., the day of the fire of Bel or Belus. This solemnity
they celebrated in honour of the Sun under the name of Beal, on this first day
of their summer, when the benign influence of that planet begins to restore new life
to both the animal and vegetable world in most parts of our hemisphere."]
The LORD Jesus Christ, Jews, The House of Joseph, Gentiles and Heathens:
A Careful Study of the TINNEY Surname from Worldwide Origins.
In religion, though their pantheon included Canaanite, Babylonian, and Assyrian gods,
the Aramaeans had deities of their own. Their chief god was Hadad, or Ramman
(Old Testament Rimmon), equated with the Hurrian storm god, Teshub.
Their chief goddess was Atargatis (Atar’ate), a fusion of two deities
corresponding to the Phoenician Astarte and Anath.
Hadad, also spelled Had, Hadda, or Haddu, the Old Testament Rimmon,
West Semitic god of storms, thunder, and rain, the consort of the goddess Atargatis.
His attributes were identical with those of Adad of the Assyro-Babylonian pantheon.
He was the chief baal (“lord”) of the West Semites (including both sedentary
and nomadic Aramaeans) in north Syria, along the Phoenician coast,
and along the Euphrates River. As Baal-Hadad he was represented as a bearded deity,
often holding a club and thunderbolt and wearing a horned headdress. The bull
was the symbolic animal of Hadad, as of the Hittite deity Teshub, who was identical
with him. [Research Note: Perun is portrayed as a vigorous, red-bearded man
with an imposing stature, with silver hair and a golden mustache. He carries a hammer,
a war ax, and/or a bow with which he shoots bolts of lightning; (he was worshipped
as a god of agriculture, and bulls and a few humans were sacrificed to him.)
Perun is associated with Thursday—the Slavic word for Thursday "Perendan"
means "Perun's Day". Further conformity of cross cultural pagan gods' characteristics
and attributes, are noted in the book, Etruscan Magic and Occult Remedies,
identifying TINA or TINIA, as the highest Etruscan god, honoured in every Tuscan city.
Invocations were made for the power that speaks in the thunder {synonymous to Thor,
God of the North, noted by Robert Ferguson, in The Teutonic Name-System, (1864),
as the god from which the Anglo-Saxon surname TINNEY originated,
as well as the designation of the day Thursday} and descends in the lightning.
He, TINIA alone had three separate bolts to hurl.]

John the Revelator assured his readers that although Satan makes war with the Saints
of God, they can be victorious. We can overcome Satan by relying on the Atonement
of Jesus Christ, living so that our names are written in the Lamb’s book of life
(genealogy), and keeping the covenants we make with God. As we are faithful
in these ways, we will also receive protection from the plagues to be poured out
upon the earth. . . . These clarifications confirm that Satan will not prevail in his war
against God’s kingdom on earth. They also teach that the woman represents
the “church of God” and that the child she gives birth to is the “kingdom of our God
and his Christ” (Joseph Smith Translation, Revelation 12:7 [in the Bible appendix]).
Chapter 55: Revelation 12–16

The Church of Jesus Christ (of Latter-day Saints) was (re) established on 06 Apr 1830.
By simple mathematics, by the process of subtraction, [And the woman fled
into the wilderness, where she had a place prepared of God, that they should feed her
there a thousand two hundred and threescore years.]; This (equals) = 06 Apr 1830,
minus (-) 1000 years = 06 April 830,
and minus (-) 200 years = 06 Apr 630,
and finally, minus (-) 60 years = AD 06 Apr 570,
and this then becomes the approximate time when any of the Church of Jesus Christ,
ceased to exist as an organized entity on the earth. This is much later than the time
of the completion of the history of the Book of Mormon; i.e.,
the destruction of the Nephites (c. A.D. 300-420).
Also, any vestige of vital priesthood authority legally and lawfully remaining
within fragmented strands of Christianity, mangled throughout by Imperial Rome,
and civilly conquered under secular dictates, and then co-mingled again together,
within its governmental rule; initially originating from its Jerusalem beginnings,
was thoroughly destroyed. In the Book of Mormon, Jesus Christ said:
"But now I go unto the Father, and also to show myself unto the lost tribes of Israel,
for they are not lost unto the Father, for he knoweth whither he hath taken them."
Logically, therefore, the only remaining area on the planet earth, wherein
The Church of Jesus Christ would have still existed, up to AD 06 Apr 570,
would have been among these Lost Tribes. The Church of Jesus Christ has always
been a record keeping people. Therefore, we are absolutely assured, by the words
of Jesus Christ, that He also established The Church of Jesus Christ among
"the lost tribes of Israel", during His visit there, as manifested in the record-keeping
statement: [And it shall come to pass that the Jews shall have the words of the Nephites,
and the Nephites shall have the words of the Jews; and the Nephites and the Jews
shall have the words of the lost tribes of Israel; and the lost tribes of Israel shall have
the words of the Nephites and the Jews.] [According to John Whitmer’s account
of a conference of the Church in June 1831, “the Spirit of the Lord fell upon Joseph
in an unusual manner, and he prophesied that John the Revelator was then among
the Ten Tribes of Israel who had been led away by Shalmaneser, king of Assyria,
to prepare them for their return from their long dispersion, to again possess the land
of their fathers” (in History of the Church, 1:176).]
Constitutional Rights Foundation:
Religious Tolerance and Persecution in the Roman Empire

HISTORICAL INTRODUCTION: Roman Empire 125 - Vistula Veneti
The Roman empire under Hadrian (117–138 AD), showing the location of the Veneti
(Venedi) east of the upper Vistula region (south-eastern Poland and western Ukraine).
From a professional genealogical research specialist standpoint, a most important point
in relation to this group of people, that "populated the land with scattered settlements",
is found in the fact that their God, named Perun, [acted as the patron saint of ruling
army units]. The Mokoš — Veles — Perun triangle is a staple of Early Slavic mythology.
Perun as the god of thunder (Perun derives from Proto–Slavic per–, “to strike”;
so Perun is “the one that strikes”) . . . that “Perun” is not actually a name of a deity,
but of one of his functions, namely throwing the thunder (lightningbolt).
This comes from evaluation of [Some intriguing petroglyphs (that) were discovered
in the so-called Cave of Iapodes northeast of Ilirska Bistrica, Slovenia]. Now it must be
clearly remembered, that when Elijah the Prophet flees to Horeb, [he arose, and did eat
and drink, and went in the strength of that meat forty days and forty nights unto Horeb
the mount of God. And he came thither unto a cave, and lodged there; and, behold,
the word of the Lord came to him, and he said unto him, What doest thou here, Elijah?]
Slavic tradition matches Biblical history, in going to a cave. [Perun was also related
to an archaic form of astronomy – the Pole star was called Perun's eye and countless
Slavic and Hungarian astronomers continued this tradition – most known ones are
Nicolaus Copernicus, and Franz Xaver von Zach.]
Israel Tribal Symbols with Perun Symbols
[Gromoviti znaci or thunder marks are considered by some scholars
as "ancient symbols of Perun", which are often engraved upon roof beams
or over entries of village houses, to protect them from lightning bolts.]
This is similar to an Israelite putting blood on the doorposts and lintel.
Finally, the land populated with scattered settlements, comports
to the initial combat formations, combined together, to protect
the various fighting independent Tribes of Israel, beginning
with the encampment at Sinai, as noted in
The Military History of Ancient Israel.
Thus, the Ten Lost Tribes of Israel, were [10 of the original 12 Hebrew tribes, which,
under the leadership of Joshua, took possession of Canaan, the Promised Land,
after the death of Moses. They were named Asher, Dan, Ephraim, Gad, Issachar,
Manasseh, Naphtali, Reuben, Simeon, and Zebulun]. Their original military formations
and residential living separateness, reappear in Slavic history, especially in the symbols
for lightning, that are coded graphic military formations, used to gather together
military units in times of crisis and grave emergency. [And he said, Go forth,
and stand upon the mount before the Lord. And, behold, the Lord passed by,
and a great and strong wind rent the mountains, and brake in pieces the rocks
before the Lord; but the Lord was not in the wind: and after the wind an earthquake;
but the Lord was not in the earthquake: And after the earthquake a fire; but the Lord
was not in the fire: and after the fire a still small voice. And it was so, when Elijah
heard it, that he wrapped his face in his mantle, and went out, and stood in the entering
in of the cave. And, behold, there came a voice unto him, and said,
What doest thou here, Elijah?]

HISTORICAL NOTATION: 6th century - Wikipedia
The extreme weather events of 535–536 were the most severe and protracted short-term
episodes of cooling in the Northern Hemisphere in the last 2,000 years. . . . Its effects
were widespread, causing unseasonable weather, crop failures, and famines worldwide.
This coincides with events leading up to the estimated AD 570 time period,
for the eventual physical cessation of the legal and lawful, Church of Jesus Christ,
anywhere upon this temporal earth.
[A sudden decline in cultivation took place in the middle of the sixth century,
when farms reverted to forests, and old settlements were forsaken (Widgren 1983).
Data from ice­-core sulphur layers in Greenland and Antarctica, supported by
dendrochronological analysis, show that the decline in cultivation,
a widespread phenomenon in the middle of the sixth century, was related
to a series of volcanic eruptions 536–47 CE probably in North and Central America
(Sigl et al. 2015, Toohey et al. 2016, Büntgen et al. 2016). The impact on the climate
of this series of severe volcanic events was dramatic, and is well attested to by data
from all over the northern hemisphere, which shows abnormally cold summers
for the period 536–50 CE (Charpentier Ljungqvist 2010, 2017). On the basis of the decline
of cultivation, settlements, graves and other archaeological data, it has been estimated
that the population of the Scandinavian peninsula decreased by 50% or more (Gräslund
and Price 2012). The region around Rök was a highly specialized agricultural area,
and seems to have had relatively low resilience (Widgren 1983, 2013).]

The First Plague Pandemic was the first Old World pandemic of plague,
the contagious disease caused by the bacterium Yersinia pestis.
Also called the Early Medieval Pandemic, it began with the Plague of Justinian in 541
and continued until 750 or 767; at least fifteen or eighteen major waves of plague
following the Justinianic plague have been identified from historical records.
The pandemic affected the Mediterranean Basin most severely and most frequently,
but also infected the Near East and Northern Europe.
Ctesiphon, capital of the Sassanid Empire, becomes the largest city in the world.
[After the conquest of Antioch in 541, Khosrau I built a new city near Ctesiphon
for the inhabitants he captured. He called this new city Weh Antiok Khusrau,
or literally, "better than Antioch Khosrau built this." Local inhabitants of the area
called the new city Rumagan, meaning "town of the Romans" and Arabs called the city
al-Rumiyya. Along with Weh Antiok, Khosrau built a number of fortified cities.
Khosrau I deported 292,000 citizens, slaves, and conquered people to this new city in 542.
Jordanes, in his work Getica (written in 551 AD), describes the Veneti as a
"populous nation" whose dwellings begin at the sources of the Vistula and occupy
"a great expanse of land". He also describes the Veneti as the ancestors of Antes
and Slaveni, two early Slavic tribes, who appeared on the Byzantine frontier
in the early 6th century. Procopius wrote in 545 that "the Sclaveni and the Antae
actually had a single name in the remote past; for they were both called Sporoi
in olden times". The name Sporoi derives from Greek σπείρω ("I scatter grain"),
[because "they populated the land with scattered settlements"]. The Sporoi definition
is consistent with historical, biblical origins in the scattering of the Ten Tribes of Israel.
He described them as barbarians, who lived under democracy, believe in one god
(as in Jehovah), "the maker of lightning" (Perun: As the liberator of atmospheric water;
related to a series of rain gods and goddesses; the lord over everything and the god
to whom cattle and other victims were sacrificed), to whom they made sacrifice.
[As per Elijah and the false Priests of Baal] They lived in scattered housing,
and constantly changed settlement. In war, they were mainly foot soldiers
with small shields and battle axes, lightly clothed, some entering battle naked
with only genitals covered. Their language is "barbarous" (that is, not Greek),
and the two tribes are alike in appearance, being tall and robust,
"while their bodies and hair are neither very fair or blond, nor indeed do they incline
entirely to the dark type, but they are all slightly ruddy in color. And they live a hard life,
giving no heed to bodily comforts. . . . " Jordanes described the Sclaveni having swamps
and forests for their cities. Another 6th-century source refers to them living among
nearly impenetrable forests, rivers, lakes, and marshes. As noted previously, Slavs,
or historically identified remnants of the Lost Ten Tribes of Israel, are the largest
ethno-linguistic group in Europe, [he will . . . gather his wheat into the garner,]
[Therefore, I must gather together my people, according to the parable of the wheat
(a grain, ordained for the use of man to be the staff of life), and the tares (the grain:
rejected wheat, or, the Ten Tribes in their scattered state; Judah's captivity in Babylon,
the cursed Lamanites, etc.), that the wheat may be secured in the garners
to possess eternal life, and be crowned with celestial glory, when I shall come
in the kingdom of my Father to reward every man according as his work shall be].

Caloian, Dodola and Perperuna / Paparuda, among other terms, refer to a family
of Slavic & Romanian rainmaking rituals, some of which survived into the 20th century.
Compare with: Native American Rain Dance: History & Ceremony with Medievalists.net
article: The Thraco-Dacian Origin of the Paparuda/Dodola Rain-Making Ritual . . .
[Introduction: Paparuda, also called Paparudă, Papalugă, Păpălugă, Paparugă,
Babarugă, Băbăruge, Dodola, Dodoloaie, Dadaloaie, Dodoloi, Mămăruţă or Gogul,
is the name of the magic rain-making ritual both in the Romanian mythology
and the South Slavic ones (Croatians, Serbs, Macedonians and Bulgarians).]
The Slavic origin of the ritual was supported by the etymological analysis of the word
paparudă which, along with all its local variants, would be a derivative of the name
of the Slavic god Perun and of his wife Perperuna-Peruniţa. Subsequent studies
have proven the contrary of these assertions, supporting a pre-Slavic origin
of the god’s name. At the Thracology Congress in Sofia, 2000, the Bulgarian historian
and anthropologist Aleksandr Nikolaev Fol suggested a plausible explanation
of this very old oronym, giving it a Thracian origin. Fol also argued that the Thracians,
venerating the Pirin mountainous range in Bulgaria (South-West of Bulgaria),
impressed the Slavic new-comers, and they would have borrowed the name
of the mountain and transformed it into a god (litholatry). (13) Therefore,
the Pirin Mountain would have been ‘baptised’ in the honour of god Perun
(Paliga, Teodor 2009, 216-217). [Research Note: Horeb the mount of God,
was baptised in fire, as witnessed by the Prophet Elijah.] What is sure is the fact
that the radical per in the word Perun means ‘fire’ (the thunder’s fire) his origin
being the Indo-European pur, which means ‘fire’ (pyros in Greek means fire).
The old form of the word Perun must have been Pur-un, and the Slavs
would have borrowed from their Thracian neighbours only the root pur ,
which means ‘fire’, Perun being by excellence the god of the eternal fire
(ignis aeternus) (Paliga 2009, 125). (PDF) The Thraco-Dacian Origin
of the Paparuda/Dodola Rain-Making Ritual, Brukenthalia Acta Musei, No. 4, 2014 |
Mihai Dragnea - Academia.edu
Ceremonial Costumes of the Pueblo Indians - Headdresses
[In San Juan Pueblo of New Mexico, the appearance of the rain gods is heralded
by two ceremonial clowns using traditional gestures. Looking for the rain gods
in the clouds, one of the clowns claps ashes from his hands, representing a cloud.
He looks upward, shading his eyes to indicate his attempt to see into the distance.
This gesture is always used whenever the clown speaks of what he “sees.”
The clowns repeat this action toward the four points of the compass,
continuing to see the approaching rain gods, who bring with them the rain cloud.]
[Research Note: Anciently signifying the Four Corners (Quarters) of the Earth:
In his vision, John the Revelator saw “four angels standing on the four corners
of the earth, holding the four winds of the earth, that the wind should not blow
on the earth, nor on the sea, nor on any tree” (Revelation 7:1). These are God’s angels
who will hold great power and authority in the last days. The symbolic language
of the book of Revelation shows the angels’ great power: “Standing on the four corners
of the earth” shows ascendancy or control (see Revelation 10:2, 5). “Four corners
of the earth” means the entire earth. “Holding the four winds of the earth” indicates
that the four angels have power over the winds, or the elements, of the earth.
Elsewhere in the book of Revelation, angels are described as having control
over fire (the angel “which had power over fire”; Revelation 14:18) and water
(“the angel of the waters”; Revelation 16:5). . . . On another occasion,
the Prophet Joseph revealed the power of temples and temple work in connection
with destroying angels. He specifically referred to sealing families together
in preparation for the time when the four destroying angels would be loosed:
“I would advise all the Saints to go to with their might and gather together
all their living relatives to this place [the temple] that they may be sealed
and saved that they may be prepared against the day that the destroying angel
goes forth and if the whole Church should go to with all their might to save their dead
seal their posterity and gather their living friends and spend none of their time in behalf
of the world they would hardly get through before night would Come when no man
Could work.”] [Compare with: The scholars believe the line describes the death
of the sun and refers to a period beginning in A.D. 536 when a series
of volcanic eruptions is known to have blocked sunlight for several years,
leading to mass starvation.]
[Maya kings and queens are typically shown wearing flamboyant headdresses
bedecked with masks, quetzal feathers, and jewels as they conjure (call upon)
their ancestors or perform other important rites. . . . The diadem on these
headbands often took a form scholars have named the “jester god,”
after the resemblance of its three-pointed head to the cap of a medieval jester.
This god appears to have had its roots in representations of the maize plant.
Maize was the foundational staple of the Maya diet and, according to the creation story
told in the Popol Vuh, the substance from which the gods formed early Maya ancestors.
{The maize god’s birth was a central part of Maya fertility and rainmaking rituals.}
Thus, it came to be seen as a symbol of royal authority. “We know that headdresses
were immensely potent items, perhaps best exemplified by the exception that proves
the rule,” de Carteret says. “Captives are often shown nude, their disheveled hair
falling to their shoulders. It’s the ultimate expression of shame. Without a headdress,
they are without power or protection.”] [A Late Classic (A.D. 600–900) Maya vase
from the Peten region of Guatemala portrays a king and queen (above, center)
preparing to perform a ceremonial dance. Both royal figures wear feather headdresses.
The king’s headgear features a headband with a jade diadem that was a symbol
of royal authority. The king has swirls of red paint on his upper body, and the queen
has red lines painted below her eyes. A kneeling male attendant applies red paint
to the king’s backside, while a standing male attendant holds a mirror for him.
A female attendant (above, far left) holds a mask that the king will wear
during the dance. All three attendants have a brown tone covering their bodies
and light patches around their mouths.]
From Head to Toe in the Ancient Maya World - Archaeology Magazine
What Prophets Have Said About Destroying Angels in the Last Days | LDS Living
Chapter 34: Elijah and the Priests of Baal

The Works of Flavius Josephus
[So Elijah accepted of his discreet words and courteous behaviour, and came down
and followed him. And when he came to the King, he prophesyed to him, and told him,
that “God said; since thou hast despised him as not being God, and so unable to foretel
the truth about thy distemper, but hast sent to the God of Ekron to enquire of him
what will be the end of this thy distemper; know this, that thou shalt die.”]
[There was a noted sanctuary of Baal at Ekron.
The Baal who was worshipped was called Baal Zebub,
which some scholars connect with Beelzebub, known from 2 Kings 1:2]
[Other evidence of Canaanite acculturation is reflected in the Philistine worship
not only of Asherah, as suggested above, but also of the Philistine gods mentioned
in the Bible who were Canaanite in origin- Dagon is one. Another is Ba‘alzebub,
“Lord of the Fly,” sometimes amended to Ba‘al-zebul, “Exalted Baal,”
a local Canaanite god with a Semitic name. . . . Here, too, we find evidence
of the Philistines assimilating the Canaanite world while retaining traces
of their Aegean origins and identity. This duality is clearly reflected
in the royal dedicatory inscription from Ekron, the earliest documentation
of Greek in ancient Canaan. The divine patroness of the temple in which
the inscription was found is identified with a Greek name, Potnia.
But the language of the inscription is a Philisto-South-Canaanite dialect,
and the very letters of the Greek name are Canaanite.]
Isaiah 46, 47, and 48: A New Literary-critical Reading - Chris Franke

The Battle of Armageddon: A Prophetic View -
And to the woman were given two wings of a great eagle, that she might fly
into the wilderness, into her place, where she is nourished for a time, and times,
and half a time, from the face of the serpent. The angel told John that Jerusalem
would be trodden “under foot forty and two months” (Revelation 11:2).
Forty-two months is the equivalent of three and a half years. Likewise,
the two witnesses mentioned in verse 3 would prophesy and testify of Jesus Christ
for 1,260 days, or approximately three and a half years. This number is mathematically
equivalent to [a time, and times, and half a time, from the face of the serpent.]
Or, in other words, a year (time); times 3 (and times), and 6 months,
or half a year (half a time). [Research Note: "And to the woman were given
(The Church of Jesus Christ of Latter-day Saints)" two wings of a great eagle
(the power and full protection of the Bald Eagle of The United States of America,
in North America and South America), that she might fly into the wilderness,
into her place, where she is nourished for a time, and times, and half a time,
from the face of the serpent.] In other words, during the time that the City
of Old Jerusalem is being trodden under foot forty and two months,
by a multi massive multitude of armies gathered together from many nations
of the earth, to fight against the remnants of Judah in Israel. The Executive Office
of the Presidency of The United States of America and the Federal Government,
with its concomitant global military capacity, will provide temporal protection
for Zion, and all of her Stakes, located throughout the world; specifically,
(Temple Districts with headquartered contiguous stakes) and those especially
in the American Continent. [(President) Joseph Smith, (Jr.) taught that "Zion"
included both North and South America, and he stated that the day would come
when the whole world would be in a state of war except the American continent.
Here is what he said about it: . . . When wars come, we shall have to flee to Zion.
The time is soon coming, when no man will have any peace but in Zion and her stakes.
. . . I saw armies arrayed against armies. I saw blood, desolation, fires. . . .
How long you will have good crops, and the famine be kept off, I do not know . . . ]
Isaiah Speaks to Modern Times (search inside)
Isaiah Speaks to Modern Times - W. Cleon Skousen

RESEARCH NOTE: Having our names, and the names of all of our real ancestry,
and connecting families, correctly, accurately documented and acceptably written
in the Lamb’s Book of Life (genealogy), today, is exactly equivalent to Ancient Israel
in Egypt, [Putting blood on the doorposts and lintel (as it) gave these places the status
of an altar, because of the great risk the Israelites took in sacrificing the Pascal lamb.
Recall that the Egyptians worshipped the lamb as a deity, and in displaying
the lamb’s blood for all to see, the Israelites were attesting that they had abandoned
their former beliefs, practiced in Egypt, and were prepared to risk their lives to do so.
(A ram is defined as "an uncastrated male sheep" and [the ram was the sacred animal
of two Egyptian gods, Amun and Khnum.] And Pharaoh called for Moses and for Aaron,
and said, Go ye, sacrifice to your God in the land. And Moses said, It is not meet so to do;
for we shall sacrifice the abomination of the Egyptians to the LORD our God: lo, shall we
sacrifice the abomination of the Egyptians before their eyes, and will they not stone us?)
In doing this, the blood on the doorposts and lintel became like the blood that is sprinkled
on the altar, because the altar is for expiation, and the blood on the doorposts and lintel
served as expiation for the Israelites’ sin of following Egyptian ways.]
Home Page > Jewish Heritage > Weekly Torah Portion (Parashat Hashavua) > Exodus >
Bo > Doorposts and their Symbolism; from Bar Ilan University
[Bar-Ilan University (BIU, Hebrew: אוניברסיטת בר-אילן‎, Universitat Bar-Ilan)
is a public research university in the city of Ramat Gan in the Tel Aviv District, Israel.
Established in 1955, Bar Ilan is Israel's second-largest academic institution.
It has 18,000 students, (1,000+ Doctoral students) and 1,350 faculty members.]
Jewish Heritage | Bar Ilan University
Weekly Torah Portion (Parashat Hashavua) | Bar Ilan University
Bar Ilan University | Exodus
By: Yair Barkai
[The commandment to spread the blood (of the Pascal lamb) on the doorposts
and lintel has raised various questions and been extensively discussed.
Therefore here I shall focus on the symbolic significance of the place the Israelites
were commanded to apply the blood of the sacrifice. It is written,
“They shall take some of the blood and put it on the two doorposts
and the lintel of the houses in which they are to eat it.”]

Doing true Family Genealogy and History Research, is now, more than ever before,
in the history of the world, critically incumbent for all patriarchal family salvation,
both in this temporal time period and for all eternity. [Behold, the great day of the Lord
is at hand; and who can abide the day of his coming, and who can stand when he
appeareth? For he is like a refiner’s fire, and like fuller’s soap; and he shall sit
as a refiner and purifier of silver, and he shall purify the sons of Levi, and purge them
as gold and silver, that they may offer unto the Lord an offering in righteousness.
Let us, therefore, as a church and a people, and as Latter-day Saints, offer unto the Lord
an offering in righteousness; and let us present in his holy temple, when it is finished,
a book containing the records of our dead, which shall be worthy of all acceptation.]
In other words, very simple words, there is only one way to offer unto the Lord
an offering in righteousness; and that is by presenting in his holy temples,
books containing the records of our dead, which shall be worthy of all acceptation.
Anything less than books worthy of all acceptation, will be rejected,
just as [Cain’s offering was rejected by the Lord . . . (since) it was not done in faith
nor in the prescribed and revealed manner (compare Moses 5:5–8 with Gen. 4:3–5).]

Addendum: I have represented myself as a professional genealogical research specialist,
and through my published works, I was given multiple notices in Who's Who in America.
I am researching the Tinney Surname as it progresses through the Medieval genealogy
time frame, past written history to present written history. You will note that the records
I have submitted show that there are origins presented in the surname, from Etruscan
sources in Italy, to Germanic origins, as Thor is a prominently mentioned god
throughout the recorded history of the Germanic peoples. These facts invalidate
all surname DNA projects. It is NOT correct to state: [Because surnames are passed
down from father to son in many cultures (patrilineal), and Y-chromosomes (Y-DNA)
are passed from father to son with a predictable rate of mutation,
people with the same surname can use genealogical DNA testing
to determine if they share a common ancestor within recent history.]
Sorry, it is all a waste of money and time. The Lost Ten Tribes scattering
in the "north", as shown in transmission of false worship identity figures,
stemming from Semitic historical truths, coming down from the House of Shem,
further crush hopes of making valid, true, documented data links,
to past ancestral residences. It is all mythical mental fabrication.
See: Tinney, Thomas Milton 1941- [WorldCat Identities]
Document Section from the Birth of Jesus Christ to A.D. 1453.
A surname DNA project is a genetic genealogy project
which uses genealogical DNA tests to trace male lineage.
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* Deceased & Living Relatives: TINNEY Surname & Variations

  Important information from written communications, personal correspondence
  and email contacts relating to the Tinney, Teny, Tenney, Tenni, Tennison,
  Tennyson, Tinn, Tinne, Tinning, Tyne, Tynne, Tynney surnames and variations.
* Worldwide Postal Information: Example: TINNEY Home Pages, Email & Snail Mail
  Home Pages, Email and Snail Mail provided by individuals interested
  in compiling worldwide resource records of the Tinney, Tenney,
  Tennyson surnames and other variations.
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Cornwall Collections
The Cornwall to London area of southern England and up to Yorkshire,
are noted to be the major merchant sea-travel inter-link resident living
sectors for the TINNEY family in the British Isles.
* 1871 Cornwall Census
  Query with the "TINNEY", etc. surname.
Cornish Mining World Heritage: Links
  - Countryside and Natural Environment
  - General Interest
  - Geology and Mineralogy
  - Government Bodies (local and national)
  - Heritage Bodies and Organisations
  - History and Archaeology
  - International Mining-related
  - Leisure and Tourism
  - Mining Heritage Sites
  - Miscellaneous
  - Societies and Groups (not exclusively mining related)
  - World Heritage Sites (mostly industrial)

* Cornish Parish Records
  Search the Cornwall genealogy database.

* Cornwall Library Service
Cornwall Council: Cornwall Registration Service
  Records and archives.

* Cornwall Full Contents
  GENUKI Full Contents
  for the County of Cornwall.
Cornwall GenWeb
  The Cornish site of the
  WorldGenWeb Project.
* Cornwall Parish Register Index
  Parish search.
Victoria County History
  Victoria History of Cornwall.
TINNEY'S Firs | Visiting woods | The Woodland Trust
Tinney's Firs is an attractive, 26 ha mature woodland near
the Wiltshire/Hampshire border.
PublicManagementPlan (pdf)
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* Belcourt Castle:
Images - The Ghosts of Belcourt Castle
  In 1956, the artistically dedicated
Tinney Family restored to
  grandeur the most challenging of the Bellevue Avenue estates.
  Along with some of the original Belmont furnishings, is the Tinney
  Family collection of antiques and "objets d'art" garnered from
  thirty-three countries and from notable estates and collections
  in America.  Because of the variety of styles, Belcourt's interiors
  provide the perfect setting for the diversity of furniture, armor,
  chandeliers and rugs, paintings and sculpture, stained glass
  and religious art. 
The Battle Of Belcourt - CBS News
* Descendants of Griffith TINNEY
Descendants of John Tinney of Plymouth, England
Descendants of Nathaniel Tinney (pdf)
Of Petersburg, Virginia, USA, who died Dec 1817 in Washington Co., Ky.
  His wife Caroline Marshall died 20 November 1840 in Tazewell Co., Illinois.

Joseph Issac Tinney / Mildred Mozel Denney
* Sandbach Tinne & Co, West India Merchants of Liverpool
  - Sandbach Tinne & Co - Google Search
Tena Genealogy | WikiTree FREE Family Tree
* TENNEY Family Association of America & England
Tenney Family (Online Book)
    Descendants of Thomas Tenney
    of Rowley, Massachusetts 1638 - 1904.
TENNEY Genealogy | WikiTree FREE Family Tree
* Tenni Genealogy | WikiTree FREE Family Tree
* TENNISON Genealogy Page
TENNISON Genealogy | WikiTree FREE Family Tree
Tenny Genealogy | WikiTree FREE Family Tree
* TENNYSON Genealogy | WikiTree FREE Family Tree
Teny Genealogy | WikiTree FREE Family Tree
* Tinn Genealogy | WikiTree FREE Family Tree
* Tinne Genealogy | WikiTree FREE Family Tree
TINNENY Family History
Tinneny Genealogy | WikiTree FREE Family Tree
* TINNEY, Elman:
Elman Tinney - MyHeritage
  Descendants of Elman TINNEY, born
  about 1826 and lived in Virginia,
  Blacksmith's account book belonging to John Tinney of Cavan, Ontario
  and a small pocket diary kept by a soldier, Hector Tinney who served
  overseas in World War I.  Trent University Archives Ontario, Canada.
TINNEY Family History: Last Name Origin & Meaning
  Family history photos and genealogy from
* TINNEY Family Papers, 1850 - 1918
  Manuscript Collection 939 of Harvey A. Tinney and his wife,
  Missouri A. Tinney, from the University of Arkansas, (USA).
TINNEY Genealogy | WikiTree FREE Family Tree
TINNEY, James Willis: Tenney / Tinney Lines in Nicholas Co., WV
  Descendants of James Willis TINNEY, born about 1890, of West Virginia (USA).
Helen (Tinney) Perkins
Tinning Genealogy | WikiTree FREE Family Tree
* Tyne Genealogy | WikiTree FREE Family Tree
* Tyni Genealogy | WikiTree FREE Family Tree
* Tynne Genealogy | WikiTree FREE Family Tree
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Amazon.com: Tenney
  Amazon.com: Tennyson
Amazon.com: Tinney
* Explore Billions of Historical Records — FamilySearch.org
Search Results For Historical Records - Tenney
Search Results For Historical Records - Tennyson
Search Results For Historical Records - Tinney
* GenServ System GEDCOM Datafile
  "Tinney" A.D. 2002 and A.D. 2007 Samples.
Internet Archive: Digital Library
  Free & Borrowable Books, Movies, Music & Wayback Machine.
  Sort by Creator, (Date added, archived, published, or reviewed).
  Relevance, Title, or Weekly views. Examples under Relevance:
Search metadata for Tinney (and other surname variations).
  - Search text contents for Tinney (and other surname variations).
Search TV news captions for Tinney (and other surname variations).
Search radio transcripts for Tinney (and other surname variations).
Search archived websites for Tinney (and other surname variations).
* Reunions: Family, Friends & Military
  Family, Friends and Military reunion information,
  with ways to stay in contact with one another.
Tenney - Ancestry.com
Tennyson - Ancestry.com
Tinney - Ancestry.com
Tenney | eBay®
Tennyson | eBay®
Tinney | eBay®
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TENNEY, Fred (1859 - 1952): Fred Tenney - BR Bullpen
* TENNEY, Charles N. -- Letters of
  Nettleton Civil War Collection:
  Adelaide Case and Charles Tenney Letters, 1861-1863.
Tenison - Tennyson
* Tennyson, Alfred (DNB00) - Wikisource
  - Lord Alfred Tennyson - Biography & Works
    Search texts, read online and discuss.

TINNEY, Charles William - Book of Memories: Obituary
* TINNEY, Jessica
  Miss Alabama USA 2005.
* TINNEY, Joseph Emmanuel (pdf)
  Politician held in high regard.
TINNEY, Leonard
  Uncle of Thomas Milton Tinney, Sr.
  Amarillo Globe-News Obituaries, 12/10/02;
  Ola Tinney was a homemaker.
TINNEY, Ray Marshall
  Doctors of Norton County, Kansas (USA).

* TINNEY, Richard L.
  Firebird pilot of the 17th TCS Firebirds.
* TINNEY, Robert E.
  Commander of the famed "Firebirds,"
  the 17th Tactical Airlift Squadron.
TINNEY, Samuel C.:
  Biography, correspondence and obituary.
TINNEY, Sr.,Thoms Milton (1941 - ____ ) - Papers; Utah State History
  - Amazon.com: Thomas Milton Tinney
  - American Genealogists - Thomas Milton Tinney, Sr.
    LLC Books (Paperback) @ booksamillion.com.
"Thomas M Tinney" - Google™ Book Search
"Thomas Milton Tinney" - Google™ Book Search
"Thomas M Tinney" - Google™ Everything Search
"Thomas Milton Tinney" - Google™ EverythingSearch

[W. A. Tinney] | Library of Congress
  Personal History of W. A. Tinney, at
American Life Histories:
  Manuscripts from the Federal Writers' Project, 1936-1940 | Library of Congress
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Donegal Genealogy Resources
    Databases with Tinney surname and variations.
  - Donegal Town and County, IRELAND
    The TINNEY surname is located extensively in County Donegal.
* Romance of Con TINNEY
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* Documented Occurrences of the TINNEY Surname & Variations
  Documented information about individuals related to the Tinney, Teny,
  Tenney, Tenni, Tennison, Tennyson, Tinn, Tinne, Tinning, Tyne, Tynne,
  Tynney surnames and variations.
* Surname Newsgroups: Blogs, Genealogy Newsletters & Periodicals
  Information on how to create, establish, manage, publish and communicate
  through surname newsgroups, One-Name societies, genealogy newsletters
  and family organization periodicals.
Tenney - Google™ Books
* TENNEY, TENNISON, TENNYSON, TINNEY Published Records Sample Database
* Tennyson - Google™ Books
The Tenney family, or, The Descendants of Thomas Tenney
    of Rowley, Massachusetts, 1638-1904, revised with partial records
    of Prof. Jonathan Tenney : Tenney, Martha Jane, 1832
* TINNEY Author, Subject & Title Publications (sample)
Tinney - Google™ Books
Tinney-Green(e) Family Organization Newsletter - Google™ Books
  [Salt Lake City, Utah, s.n.] v. 28 cm.
  Monthly, Mar. 1975- <Dec. 1975> Quarterly,
  June 1972- Dec. 1974 June 1972-
  Language: English
The Tinney - Green(e) Family Organization Newsletter
  was microfilmed by the LDS Church, Family History Library, SLC, Utah;
  film numbers 1,421,653 and 1,421,654.
* TINNEY Surname & Variations Database Records
  Tinney, Teny, Tenney, Tenni, Tennison, Tennyson, Tinn, Tinne,
  Tinning, Tyne, Tynne, Tynney surname variations Database Records.
TINNEY Surname & Variations
  Family Surname Books, Newsletters & Miscellaneous Records.
* The Teney, Tenney, Tenneyson, Tennison,
  Tiney, Tinn, Tinne, Tinney, Tinneyson, Tinning,
  Tinnison, Tinny (and some variations) Family Record Key,
  by Thomas Milton Tinney.
The Teney, Tenney, Tenneyson, Tennison,
    Tiney, Tinn, Tinne, Tinney, Tinneyson, Tinning,
     Tinnison, Tinny, (and some variations) Family Record Key,
    by Thomas Milton Tinney, Volume 1 - Google™ Books
The Teney, Tenney, Tenneyson, Tennison,
    Tiney, Tinn, Tinne, Tinney, Tinneyson, Tinning,
    Tinnison, Tinny, (and some variations) Family Record Key,
    by Thomas Milton Tinney, Volume 2 - Google™ Books
  (These two volumes contain Surname databases
  from genealogical record sources taken from the
  Salt Lake City Family History Library and
  genealogical/research libraries worldwide.)
  [This book was microfilmed by the LDS Church,
  HL, SLC, Utah; film number 1,697, 847, items 6-7;
  # 929.273 T253tm; original located at the
  Joseph Smith, Jr. Memorial Building (formerly
  the Hotel Utah), 4th floor, West Wing; corner of
  South Temple and Main Street, SLC, Utah.]
  [Bountiful, Utah] : Tinney,  1975,   Book,
  2 v. : ill., maps ; 29 cm. Tinney family.
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* TENNEY is the 4,166th most popular last name (surname) in the
  United States; frequency is 0.003%; percentile is 61.047 [Source CBN]
* Georgia [USA] Census Records for TENNEY, TINNEY & Crook
* TENNEY Circle, United States (Place) is in
  Orange County, NORTH CAROLINA. [Source GSP]
* Tenney (Tinney) Families of Coweta County, Georgia.
* TENNEY, United States (Place) is in Wilkin County, MINNESOTA. [Source GSP]
* TENNEY Village, United States (Place) is in Honolulu, HAWAII. [Source GSP]
* TENNEYVILLE, United States (Place) is in
  Hampden County, MASSACHUSETTS. [Source GSP]
* TINNEY is the 6,571st most popular last name (surname) in the
  United States; frequency is 0.002%; percentile is 66.439 [Source CBN]
* Tinney Chapel, Texas, United States (Place)
TINNEY FLAT, UT - Recreation.gov
TINNEY, Oklahoma
* TINNEY [Tinney's]
Tinney Grove, United States (Place) is in Ray County, MISSOURI.
  [Source GSP] and [
A Directory of Towns, Villages, and Hamlets of Missouri]
* TINNIE, United States (Place) is in Lincoln County, NEW MEXICO [Source GSP]
* TINNEY, United States (Place) is in Sandusky County, OHIO.  [Source GSP]
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TINNEY Surname & Variations from World Wide Origins
  A Careful study from ancient times to the present.
* Document Section from 4000 B.C. to the Birth of Jesus Christ
Document Section from the Birth of Jesus Christ to A.D. 1453
Document Section from A.D. 1453 to A.D. 1700
Document Section from A.D. 1700 to A.D. 1776
Document Section from A.D. 1776 to A.D. (6 April) 1830
Document Section from A.D. (6 April) 1830 to A.D. 1850
Document Section from A.D. 1850 to A.D. 1861
Document Section from A.D. 1861 to A.D. 1880
Document Section from A.D. 1880 to A.D. 1900
Document Section from A.D. 1900 to A.D. 1930
  Document Section from A.D. 1930 to A.D. 2025

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Tinney GenSearch Consultants
Tom Sr., a retired genealogist, enjoys bike riding, swimming and music appreciation.
He graduated from the University of Utah, B.S. Economics with added HRE graduate work.
His wife Chris has
California State University Sacramento
MSW and has five very beautiful
children. Their interests include
Boy Scouts of America, Sacramento LDS Institute - CSUS.
as well as various school and church activities.  My family
attends the West Sacramento
Ward of The Church of Jesus Christ of Latter-day Saints.

V. Chris & Thomas Milton Tinney, Sr. Family

Thomas Milton TINNEY, Sr. Family, with Winona (QUIBELL) BAKER  1995
V. Chris & Thomas Milton Tinney, Sr. Family: The Tinney Tribe

Rebecca Tinney's Hang-Out!
Matt Tinney's Cool Page
The TJ Experience
Michelle's Creative World
Welcome to Jon's World

MISSION STATEMENT: To provide resource databases and links for
 Baker, Green(e), Quibell and Tinney Surnames.  A careful worldwide
study of these surnames, variations and their origins, is now being
conducted from ancient times to the present.  All interested parties
can exchange genealogical information - accumulate records for
the preservation of scholarly source materials.  This newsletter
includes variant spellings of Teny, Tenney, Tenni, Tennison,
Tinn, Tinne, Tinning, Tyne, Tynne, Tynney and many others.

TINNEY - Green (e) / Baker - Quibell Family Organization Newsletter
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Copyright © 1972-2024  By: V. Chris & Thomas M. Tinney, Sr.
All rights reserved.  Email: vctinney@sbcglobal.net

+  EASTER TIME - From: Wikipedia, The Free Encyclopedia
JESUS CHRIST: His Historical Validity & Gospel Chronology
"The date of Easter therefore varies between March 22 and April 25.
Eastern Christianity bases its calculations on the Julian Calendar whose
March 21 corresponds, during the 21st century to April 3 in the Gregorian Calendar,
in which calendar their celebration of Easter therefore varies between, April 4 and
May 8." In
D&C 20, a reference is made to "The rise of the Church of Christ in these
last days, being one thousand eight hundred and thirty years since the coming of
our Lord and Savior Jesus Christ in the flesh, it being regularly organized and
established agreeable to the laws of our country, by the will and commandments
of God, in the fourth month, and on the sixth day of the month which is called April".
In the Book of Mormon, the first day of the first month would correspond with April 6th.
3 Nephi 2 "And six hundred and nine years had passed away since Lehi left Jerusalem.
And nine years had passed away from the time when the sign was given, which was
spoken of by the prophets, that Christ should come into the world.  Now the Nephites
began to reckon their time from this period when the sign was given, or from the
coming of Christ; therefore, nine years had passed away."   Continuing,
3 Nephi 8,
"according to our record, and we know our record to be true . . . And it came to pass
in the thirty and fourth year, in the first month, on the fourth day of the month".  The
 Lord Jesus Christ was crucified at the beginning of His 34th year, being 33 years old,
for He hung upon the cross on the fourth day.  "And it came to pass that when the
thunderings, and the lightnings, and the storm, and the tempest, and the quakings
of the earth did cease— for behold, they did last for about the space of three hours."
These written events validate testimony in
Luke 23  "And it was about the sixth hour,
and there was a darkness over all the earth until the ninth hour. And the sun was
darkened, and the veil of the temple was rent in the midst."  Jesus, who was
on April 6th, lived 33 years, and was crucified on the 9th of April, in His 34th year.
The Son of Man (
Messiah) gave witness as risen from the dead, within three days.
Easter Cross: The Latter-day Saints Stairway To Heaven.

Robbie Williams | Happy Birthday Jesus (Official Audio) - LOVE YouTube
The Folded Napkin In Christ’s Tomb After The Resurrection
Is Part Of The
[Research Note: From a simple professional genealogical research specialist
perspective, I believe the very best
First Vision Accounts and evaluations, can be
accomplished well, by also using the statement of Elder (later President) John Taylor,
of the Council of the Twelve, as recorded in Section 135 of the Doctrine & Covenants;
stating that Joseph Smith, Jr. had done more, save Jesus Christ only, for the salvation
of men (and also all women) in this world, than any other man that ever lived in it.
Thus, it logically follows, that Joseph Smith, Jr. was indeed in fact, a child genius,
or child prodigy, by his very eternal nature. And he was a godly, kind, special spirit,
who comprehensively sought out his loving Heavenly Father at a very early age.
The earliest 1832 account, in his own hand, testifies to this claim of the genius he
possessed, as he says that his mind became impressed (by the Holy Ghost) concerning
the welfare of his immortal soul, about the age of twelve years. It has been additionally
revealed that the age of twelve years is when the sacred office of Deacon in the Aaronic
Priesthood is initiated; i.e., it involves the administration of angels. Now anyone who has
read the Book of Mormon does know that little children are administered to by the angels
of God; and that Holy Jesus Christ was always entitled to the presence of His Father, from
the time of His infancy; and He could not be taught, by man, for His great education came
from God; as He spoke wisely in the Temple, with the Doctors, also at the age of twelve.
Jesus Christ clearly stated this in (John 5 KJV), that the Son can do nothing of himself, but
what he seeth the Father do.  And this is the glory and joy of the grand Celestial Kingdom,
which Joseph Smith, Jr. explains that he experienced, days after, since his being in the
presence of the Father and the Son; for Joseph did feel for days after the Holy Love of God,
in answer to his sincere prayer. Now Jesus Christ, even Jehovah, submitted to His earthly
parents, after His discussing the work of His Father in the Temple, which they were not fully
aware of; and Joseph Smith, Jr. had the real conundrum of living in a divided family, as to
its spiritual affairs, and was deeply concerned with honoring of his parents; therefore he
went to his God, in prayer, with the approval of his parents, who had testified of their
worthiness, to heed the advice in the Bible, to get his own personal answer directly from
God. Anyone who has tasted of the presence of the Father and the Son, or in other words,
has felt the burning sensation in the bosom; or in other words, the very constant aid and
companionship of the Holy Ghost, whose direct mission is constantly to testify of Father
and His Son, and to comforting of the sons and daughters of God; knows the First Vision
is true, without any reservations. And the honoring of his parents is noted also in Joseph
being commanded to reveal his experiences, not only to his father and mother, but in
their family gatherings thereafter, as he translated the Book of Mormon; as well as later,
with his father
Joseph Smith, Sr,, receiving the Office of Patriarch to the Church, to hold
the Keys of
The Holy Spirit of Promise, as it's given by the Holy Ghost; to ensure that
callings and elections are made sure, for all worthy members of Christ's Church.]
[Repentance and Forgiveness through the Merits, Mercy and Justice of Jesus Christ,
Our Lord and Master, is the only "cancel culture" that is eternal in nature, and does
not leave negative collateral damage in Society, as a whole, past, present & future.]

The Works of Josephus -
Complete and Unabridged, New Updated Edition, 1987;
from section:
The Antiquities of the Jews, Book 18, Chapter 3, page 480, verse 3.
(63), "Now there was about this time Jesus, a wise man, if it be lawful to call
him a man, for he was a doer of wonderful works - a teacher of such men
as receive the truth with pleasure.  He drew over to him both many of the
Jews, and many of the Gentiles.  He was [the] Christ; (64) and when Pilate,
at the suggestion of the principal men amongst us, had condemned him
to the cross {b}   A.D. 33. April 3., those that loved him at the first did not
forsake him, for he appeared to them alive again the third day
{c}   April 5., as the divine prophets had foretold these and ten
thousand other wonderful things concerning him; and the tribe
of Christians, so named from him, are not extinct at this day."
[Research Note: In the Joseph Smith Translation of the Bible,
 Pontius Pilate states and commands the Jewish multitude, as
Pilate washed his hands before them, saying: "I am innocent of
the blood of this just person; see that ye do nothing unto him."
This is a direct contradiction of Antiquities, stating that Pilate had
condemned Jesus Christ to the cross, (in The Works of Josephus).
The Jewish multitude violently prevailed, contrary to the specific
 direct order command of the Judaean Roman province governor.]
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